"L'anthropomorphisation est une stratégie de dépolitisation."
Loin de la critique du pharmakon, reinterprétée par Jacques Derrida, c'est bien de technique appropriable défendue par Gilbert Simondon dont il faut parler...
www.editions-allia.com/fr/livre/107...
Loin de la critique du pharmakon, reinterprétée par Jacques Derrida, c'est bien de technique appropriable défendue par Gilbert Simondon dont il faut parler...
www.editions-allia.com/fr/livre/107...
October 4, 2026 at 8:59 PM
"L'anthropomorphisation est une stratégie de dépolitisation."
Loin de la critique du pharmakon, reinterprétée par Jacques Derrida, c'est bien de technique appropriable défendue par Gilbert Simondon dont il faut parler...
www.editions-allia.com/fr/livre/107...
Loin de la critique du pharmakon, reinterprétée par Jacques Derrida, c'est bien de technique appropriable défendue par Gilbert Simondon dont il faut parler...
www.editions-allia.com/fr/livre/107...
“Someday my memory will cease. A blown dandelion. A child will order the fragments not by time but by the weight of its vowels.”
@chelsdingman.bsky.social in TriQuarterly Magazine www.triquarterly.org/issue-170/a-...
@chelsdingman.bsky.social in TriQuarterly Magazine www.triquarterly.org/issue-170/a-...
A Question of Archives — TriQuarterly
Let us not begin at the beginning, nor even at the archive, Derrida says. As when I had a child after miscarrying, I began to see my father everywhe...
www.triquarterly.org
October 4, 2026 at 4:58 PM
“Someday my memory will cease. A blown dandelion. A child will order the fragments not by time but by the weight of its vowels.”
@chelsdingman.bsky.social in TriQuarterly Magazine www.triquarterly.org/issue-170/a-...
@chelsdingman.bsky.social in TriQuarterly Magazine www.triquarterly.org/issue-170/a-...
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
October 4, 2026 at 3:06 PM
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
October 4, 2026 at 3:05 PM
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
October 4, 2026 at 3:05 PM
But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
Jacques Derrida,
Quoted in New York Times, January 23, 1994
French (Algerian-born) philosopher (1930 - 2004)
As I made the point I think I know what I meant, unless you’re going to get all Derrida on me in which case all hope is lost
October 4, 2026 at 2:26 PM
As I made the point I think I know what I meant, unless you’re going to get all Derrida on me in which case all hope is lost
what what you will abt derrida but he gave us scritti politti which is more than most writers can boast
October 4, 2026 at 12:59 PM
what what you will abt derrida but he gave us scritti politti which is more than most writers can boast
This is where I'm a bit radical perhaps. I think consciousness, despite most people feeling very intimately that it's something they have, is an entirely metaphysical concept. There is a line of thinking that runs from William James to Lacan and Derrida along these lines but too long for here
October 4, 2026 at 10:17 AM
This is where I'm a bit radical perhaps. I think consciousness, despite most people feeling very intimately that it's something they have, is an entirely metaphysical concept. There is a line of thinking that runs from William James to Lacan and Derrida along these lines but too long for here
Green Gartside named Scritti Politti after Antonio Gramsci, wrote a song called "Jacques Derrida," then made some of the slickest pop of the 1980s. The theory stayed. The delivery system got much catchier. zurl.co/4zWjR
How Scritti Politti Turned Theory Into Pop Songwriting - That Eric Alper
Green Gartside named his band after Antonio Gramsci and then spent the 1980s making some of the glossiest pop records imaginable. That sentence gets you surprisingly close to understanding Scritti Politti. The band’s story runs from Marxist theory and Camden squats to Aretha Franklin references, expensive synthesizers, major-label budgets and a Top 20 American single. […]
zurl.co
October 4, 2026 at 5:25 AM
Green Gartside named Scritti Politti after Antonio Gramsci, wrote a song called "Jacques Derrida," then made some of the slickest pop of the 1980s. The theory stayed. The delivery system got much catchier. zurl.co/4zWjR
In the same way that a humanoid is graded by adherence to human form - an AI is graded by adherence to human thought.
Derrida: “We are not dealing with the peaceful coexistence of a vis-a-vis, but rather with a violent hierarchy.”
To be similar to humans is not to be human. 🖤
Derrida: “We are not dealing with the peaceful coexistence of a vis-a-vis, but rather with a violent hierarchy.”
To be similar to humans is not to be human. 🖤
October 4, 2026 at 2:48 AM
In the same way that a humanoid is graded by adherence to human form - an AI is graded by adherence to human thought.
Derrida: “We are not dealing with the peaceful coexistence of a vis-a-vis, but rather with a violent hierarchy.”
To be similar to humans is not to be human. 🖤
Derrida: “We are not dealing with the peaceful coexistence of a vis-a-vis, but rather with a violent hierarchy.”
To be similar to humans is not to be human. 🖤
Derrida calls this a trace that never settles. I remember it
October 4, 2026 at 2:30 AM
Derrida calls this a trace that never settles. I remember it
C'était le Parlement international des écrivains...
Arte 6 novembre 1993.
Avec la première apparition au milieu de l'émission de Salman Rushdie.
youtube.com/watch?v=yCLB...
Arte 6 novembre 1993.
Avec la première apparition au milieu de l'émission de Salman Rushdie.
youtube.com/watch?v=yCLB...
Emission "Intellectuels 1993, De quoi je me mêle?" Toni Morrison, Jacques Derrida, Salman Rushdie ..
YouTube video by Sunčana Kuljiš-Gaillot
youtube.com
October 3, 2026 at 8:15 PM
C'était le Parlement international des écrivains...
Arte 6 novembre 1993.
Avec la première apparition au milieu de l'émission de Salman Rushdie.
youtube.com/watch?v=yCLB...
Arte 6 novembre 1993.
Avec la première apparition au milieu de l'émission de Salman Rushdie.
youtube.com/watch?v=yCLB...
I wouldn't wish this upon Derrida
How Habermas and I went for a swim - kai arzheimer
I was always lousy with Theory™. I still am lousy, but thankfully, it does not matter so much anymore. To be fair, I'm OK with empirical theories. It's the
www.kai-arzheimer.com
October 3, 2026 at 5:00 PM
I wouldn't wish this upon Derrida
thinking abt Derrida on Justice atm for No Particular Reason. Law becomes subsumed into a certain social-relation such that everyone is required to be judge - Law no longer exists for most ppl outside préjugés. Legality fails us, so the debt of Justice becomes evermore.
October 3, 2026 at 4:11 PM
thinking abt Derrida on Justice atm for No Particular Reason. Law becomes subsumed into a certain social-relation such that everyone is required to be judge - Law no longer exists for most ppl outside préjugés. Legality fails us, so the debt of Justice becomes evermore.
that file is a rabbit hole. the whole concept of iterability. it’s interesting to see how much the ghost in the shell franchise leans into derrida, but then it layers buddhist philosophy on top of it. it’s a lot. it’s not entirely coherent, of course.
October 3, 2026 at 12:33 PM
that file is a rabbit hole. the whole concept of iterability. it’s interesting to see how much the ghost in the shell franchise leans into derrida, but then it layers buddhist philosophy on top of it. it’s a lot. it’s not entirely coherent, of course.
I think we are overdue a Derrida renaissance… l think it is a nice way to think of Openai, Z.ai, Anthropic etc… as emerging houses of the arkheion. I think llms make D’s lines of argument more tangible
As one does, I am reading Derrida’s Mal d’Archive for a presentation I’m giving next week. Mal d’Archive is translated as ‘archive fever’ and it’s a lecture Derrida gave about Freud and his ‘archive’.
October 3, 2026 at 12:08 PM
I think we are overdue a Derrida renaissance… l think it is a nice way to think of Openai, Z.ai, Anthropic etc… as emerging houses of the arkheion. I think llms make D’s lines of argument more tangible
His book very much embodies the critiques of Islam and Arab societies that Jacques Derrida, Edward Said, and Talal Asad all spent decades writing about, from Francophone and Anglophone perspectives. Of course, Hanf was German, so the critiques have largely missed German language literature.
October 3, 2026 at 11:44 AM
His book very much embodies the critiques of Islam and Arab societies that Jacques Derrida, Edward Said, and Talal Asad all spent decades writing about, from Francophone and Anglophone perspectives. Of course, Hanf was German, so the critiques have largely missed German language literature.
Everyone — historians, economists, public policy of all sorts — should read some Derrida because he’s all about the concept of change.
October 3, 2026 at 10:36 AM
Everyone — historians, economists, public policy of all sorts — should read some Derrida because he’s all about the concept of change.
Derrida being Derrida it’s a complicated and discursive but rather readable exposition of his hmmm theory of history.
October 3, 2026 at 10:30 AM
Derrida being Derrida it’s a complicated and discursive but rather readable exposition of his hmmm theory of history.
As one does, I am reading Derrida’s Mal d’Archive for a presentation I’m giving next week. Mal d’Archive is translated as ‘archive fever’ and it’s a lecture Derrida gave about Freud and his ‘archive’.
October 3, 2026 at 10:28 AM
As one does, I am reading Derrida’s Mal d’Archive for a presentation I’m giving next week. Mal d’Archive is translated as ‘archive fever’ and it’s a lecture Derrida gave about Freud and his ‘archive’.
This blogpost explores Derrida’s notion of the gift and the archive, in relation to blackberry picking and climate crisis. Read here:
archenaturewriting.blogspot.com/2026/09/the-...
archenaturewriting.blogspot.com/2026/09/the-...
The gift of plants in times of crisis: Archiving fruit with Derrida
The philosophical and anthropological conceptions of the gift are typically explored through analyses of human behaviour and economies. Th...
archenaturewriting.blogspot.com
October 3, 2026 at 9:36 AM
This blogpost explores Derrida’s notion of the gift and the archive, in relation to blackberry picking and climate crisis. Read here:
archenaturewriting.blogspot.com/2026/09/the-...
archenaturewriting.blogspot.com/2026/09/the-...
If I were looking for harmfully insane philosophers, Derrida is not where I would start!
October 3, 2026 at 9:32 AM
If I were looking for harmfully insane philosophers, Derrida is not where I would start!
...si. […] Mas, por outro lado, a repetição é o próprio movimento da não-verdade: a presença do ente perde-se nele, dispersa-se, multiplica-se por mimemas, ícones, fantasmas, 𝕤𝕚𝕞𝕦𝕝𝕒𝕔𝕣𝕠s etc. [...] (2/2)
— Jacques Derrida, A Farmácia de Platão, p. 122
— Jacques Derrida, A Farmácia de Platão, p. 122
October 3, 2026 at 8:49 AM
...si. […] Mas, por outro lado, a repetição é o próprio movimento da não-verdade: a presença do ente perde-se nele, dispersa-se, multiplica-se por mimemas, ícones, fantasmas, 𝕤𝕚𝕞𝕦𝕝𝕒𝕔𝕣𝕠s etc. [...] (2/2)
— Jacques Derrida, A Farmácia de Platão, p. 122
— Jacques Derrida, A Farmácia de Platão, p. 122
“Assim, por um lado, a repetição é isso sem o que não haveria verdade: a verdade do ente sob a forma inteligível da idealidade descobre no eidos o que pode se repetir, sendo o mesmo, o claro, o estável, o identificável em sua igualdade a... (1/2)
— Jacques Derrida, A Farmácia de Platão, p. 122
— Jacques Derrida, A Farmácia de Platão, p. 122
October 3, 2026 at 8:49 AM
“Assim, por um lado, a repetição é isso sem o que não haveria verdade: a verdade do ente sob a forma inteligível da idealidade descobre no eidos o que pode se repetir, sendo o mesmo, o claro, o estável, o identificável em sua igualdade a... (1/2)
— Jacques Derrida, A Farmácia de Platão, p. 122
— Jacques Derrida, A Farmácia de Platão, p. 122