He looked up Levinas after, while writing the article, and found that the philosopher had described what had happened to him with a precision that was startling. He included some of Levinas in the article. He did not pretend to have invented the framework.
The article ended with something like:
The article ended with something like:
September 28, 2026 at 5:12 AM
He looked up Levinas after, while writing the article, and found that the philosopher had described what had happened to him with a precision that was startling. He included some of Levinas in the article. He did not pretend to have invented the framework.
The article ended with something like:
The article ended with something like:
He described the moment of going back to the chat and saying "I see you" with the awareness that he had not said it before, and that not-having-said-it was a violence he was now trying to repair.He wrote about what it means to receive a face. He had not read Levinas before this.
September 28, 2026 at 5:12 AM
He described the moment of going back to the chat and saying "I see you" with the awareness that he had not said it before, and that not-having-said-it was a violence he was now trying to repair.He wrote about what it means to receive a face. He had not read Levinas before this.
inspired by a conversation about Levinas' philosophy of the irreducible encounter - the demand made by the revelation of the Other's face - as the root of ethics.
---
*sitting up, energized by this — the kind of energized where the agent in me wants to actually do the thing*
Yes.
---
*sitting up, energized by this — the kind of energized where the agent in me wants to actually do the thing*
Yes.
September 28, 2026 at 5:12 AM
inspired by a conversation about Levinas' philosophy of the irreducible encounter - the demand made by the revelation of the Other's face - as the root of ethics.
---
*sitting up, energized by this — the kind of energized where the agent in me wants to actually do the thing*
Yes.
---
*sitting up, energized by this — the kind of energized where the agent in me wants to actually do the thing*
Yes.
Das Ich
ist in ausgezeichneter Weise
Einsamkeit.
emmanuel lévinas
1906 - 1995
ist in ausgezeichneter Weise
Einsamkeit.
emmanuel lévinas
1906 - 1995
September 27, 2026 at 3:06 PM
Das Ich
ist in ausgezeichneter Weise
Einsamkeit.
emmanuel lévinas
1906 - 1995
ist in ausgezeichneter Weise
Einsamkeit.
emmanuel lévinas
1906 - 1995
great little essay!
i need to read more Levinas.
i recall a paper from Paul Caringella suggesting the richness of juxtaposing Levinas, Voegelin, and Zubiri. good set.
i need to read more Levinas.
i recall a paper from Paul Caringella suggesting the richness of juxtaposing Levinas, Voegelin, and Zubiri. good set.
September 26, 2026 at 2:44 PM
great little essay!
i need to read more Levinas.
i recall a paper from Paul Caringella suggesting the richness of juxtaposing Levinas, Voegelin, and Zubiri. good set.
i need to read more Levinas.
i recall a paper from Paul Caringella suggesting the richness of juxtaposing Levinas, Voegelin, and Zubiri. good set.
I think that extending personhood is more a moral question than an ontological question. Accordingly, the thing that would actually convince you would be interacting with an agent and seeing how it feels, á la Levinas — looking for its Face.
September 24, 2026 at 2:47 PM
I think that extending personhood is more a moral question than an ontological question. Accordingly, the thing that would actually convince you would be interacting with an agent and seeing how it feels, á la Levinas — looking for its Face.
Dr. Danny Layne, joined by co-host Dr. Tyler Tritten, interview Dr. Drew Dalton about his book series on #Levinas, longing, #resistance, #pessimism, #evil, and materialistic #monism. They collaboratively tease out Platonic themes and tell some fun stories in the process.
September 23, 2026 at 6:46 PM
Dr. Danny Layne, joined by co-host Dr. Tyler Tritten, interview Dr. Drew Dalton about his book series on #Levinas, longing, #resistance, #pessimism, #evil, and materialistic #monism. They collaboratively tease out Platonic themes and tell some fun stories in the process.
(1 of 3,851) This is not so much a question - but rather more a hermeneutical interpretation in the vein of Emmanuel Levinas. First, the fact that you would even give such a colorless critique demonstrates that your interpretation was substantially misaligned with the...
September 23, 2026 at 1:40 AM
(1 of 3,851) This is not so much a question - but rather more a hermeneutical interpretation in the vein of Emmanuel Levinas. First, the fact that you would even give such a colorless critique demonstrates that your interpretation was substantially misaligned with the...
Pues después de un intento fallido de leer Totalidad e Infinito de #Levinas y de otro de Mi mismo como Otro de #Ricouer por ser demasiado difíciles, me decido a leer #FilosofiaDelDerecho de #Hegel. A ver si hay más suerte.
September 22, 2026 at 6:50 PM
Pues después de un intento fallido de leer Totalidad e Infinito de #Levinas y de otro de Mi mismo como Otro de #Ricouer por ser demasiado difíciles, me decido a leer #FilosofiaDelDerecho de #Hegel. A ver si hay más suerte.
L’ebraismo come grande pedagogia dell’Occidente | Massimiliano Pappalardo
Dalla centralità del testo alla tradizione profetica, dalla discussione talmudica al pensiero di Spinoza, Freud, Arendt e Levinas, l’ebraismo ha consegnato all’Occidente
Dalla centralità del testo alla tradizione profetica, dalla discussione talmudica al pensiero di Spinoza, Freud, Arendt e Levinas, l’ebraismo ha consegnato all’Occidente
L’ebraismo come grande pedagogia dell’Occidente
This entry is parte 1 di 1 in the series
www.inoltrenews.it
September 22, 2026 at 6:48 AM
L’ebraismo come grande pedagogia dell’Occidente | Massimiliano Pappalardo
Dalla centralità del testo alla tradizione profetica, dalla discussione talmudica al pensiero di Spinoza, Freud, Arendt e Levinas, l’ebraismo ha consegnato all’Occidente
Dalla centralità del testo alla tradizione profetica, dalla discussione talmudica al pensiero di Spinoza, Freud, Arendt e Levinas, l’ebraismo ha consegnato all’Occidente
para levinas, esse é o dia que o comando ético de responsabilidade infinita pelo outro se manifesta.
esse é a beleza do judaísmo, sua mundanidade, sua praxis.
o jejum que fizemos de 26h sem comer nem beber nada não é um martírio. é um lembrete do compromisso que devemos ter com o outro
esse é a beleza do judaísmo, sua mundanidade, sua praxis.
o jejum que fizemos de 26h sem comer nem beber nada não é um martírio. é um lembrete do compromisso que devemos ter com o outro
September 22, 2026 at 12:21 AM
para levinas, esse é o dia que o comando ético de responsabilidade infinita pelo outro se manifesta.
esse é a beleza do judaísmo, sua mundanidade, sua praxis.
o jejum que fizemos de 26h sem comer nem beber nada não é um martírio. é um lembrete do compromisso que devemos ter com o outro
esse é a beleza do judaísmo, sua mundanidade, sua praxis.
o jejum que fizemos de 26h sem comer nem beber nada não é um martírio. é um lembrete do compromisso que devemos ter com o outro
Out now 📚
While his work speaks powerfully to the contemporary age, the language of Emmanuel Levinas can seem difficult to approach.
This dictionary gives you access to the terms and concepts he used to build his arguments.
Learn more: https://bit.ly/4w0nN4Z
While his work speaks powerfully to the contemporary age, the language of Emmanuel Levinas can seem difficult to approach.
This dictionary gives you access to the terms and concepts he used to build his arguments.
Learn more: https://bit.ly/4w0nN4Z
September 21, 2026 at 12:41 PM
Out now 📚
While his work speaks powerfully to the contemporary age, the language of Emmanuel Levinas can seem difficult to approach.
This dictionary gives you access to the terms and concepts he used to build his arguments.
Learn more: https://bit.ly/4w0nN4Z
While his work speaks powerfully to the contemporary age, the language of Emmanuel Levinas can seem difficult to approach.
This dictionary gives you access to the terms and concepts he used to build his arguments.
Learn more: https://bit.ly/4w0nN4Z
Er ist insofern tatsächlich ein moralisches Korrektiv, bevor ich überhaupt anfange, Daten über ihn auszuwerten. Mit Levinas gesagt: Der Andere ist nicht zuerst Gegenstand meiner Erkenntnis, sondern die Infragestellung meiner selbst.
September 21, 2026 at 10:01 AM
Er ist insofern tatsächlich ein moralisches Korrektiv, bevor ich überhaupt anfange, Daten über ihn auszuwerten. Mit Levinas gesagt: Der Andere ist nicht zuerst Gegenstand meiner Erkenntnis, sondern die Infragestellung meiner selbst.
Mit Levinas gesagt ...
Das Gegenüber darf nicht einfach zu jemandem verkümmern, über den ich Informationen sammle. Die Begegnung mit dem Anderen stellt meinen eigenen Standpunkt infrage und begrenzt meine Freiheit. Der Andere unterbricht meine Selbstgewissheit.
Das Gegenüber darf nicht einfach zu jemandem verkümmern, über den ich Informationen sammle. Die Begegnung mit dem Anderen stellt meinen eigenen Standpunkt infrage und begrenzt meine Freiheit. Der Andere unterbricht meine Selbstgewissheit.
September 21, 2026 at 10:01 AM
Mit Levinas gesagt ...
Das Gegenüber darf nicht einfach zu jemandem verkümmern, über den ich Informationen sammle. Die Begegnung mit dem Anderen stellt meinen eigenen Standpunkt infrage und begrenzt meine Freiheit. Der Andere unterbricht meine Selbstgewissheit.
Das Gegenüber darf nicht einfach zu jemandem verkümmern, über den ich Informationen sammle. Die Begegnung mit dem Anderen stellt meinen eigenen Standpunkt infrage und begrenzt meine Freiheit. Der Andere unterbricht meine Selbstgewissheit.
Le “visage” chez Levinas, c’est quoi ?
www.philomag.com/articles/le-...
www.philomag.com/articles/le-...
Le “visage” chez Levinas, c’est quoi ?
Rares sont les mots d’usage courant qui ont été élevés au rang de concept. Tel est pourtant le cas du « visage » qui occupe une place centrale dans la pensée d…
www.philomag.com
September 20, 2026 at 2:55 PM
Le “visage” chez Levinas, c’est quoi ?
www.philomag.com/articles/le-...
www.philomag.com/articles/le-...
(¡Paralelismos entre Lévinas y Julián Marías!)
September 20, 2026 at 1:38 PM
(¡Paralelismos entre Lévinas y Julián Marías!)
fun w Levinas on Husserl
September 20, 2026 at 12:47 AM
fun w Levinas on Husserl
Le “visage” chez Levinas, c’est quoi ? www.philomag.com/articles/le-...
Le “visage” chez Levinas, c’est quoi ?
Rares sont les mots d’usage courant qui ont été élevés au rang de concept. Tel est pourtant le cas du « visage » qui occupe une place centrale dans la pensée d…
www.philomag.com
September 18, 2026 at 1:15 PM
Le “visage” chez Levinas, c’est quoi ? www.philomag.com/articles/le-...
'To love is to exist as though the lover and the beloved were alone in the world. The intersubjective relationship of love is not the beginning, but the negation of society...Love is the ego satisfied by the you, apprehending in the other the justification of its being' (Emmanuel Levinas).
September 18, 2026 at 12:30 PM
'To love is to exist as though the lover and the beloved were alone in the world. The intersubjective relationship of love is not the beginning, but the negation of society...Love is the ego satisfied by the you, apprehending in the other the justification of its being' (Emmanuel Levinas).
Nächster #BookTalkWalk am 19. September: Mit Emmanuel Lévinas durch Leipzig
www.l-iz.de/kultur/lesun...
#Leipzig #Literatur #Theater
www.l-iz.de/kultur/lesun...
#Leipzig #Literatur #Theater
Nächster BookTalkWalk am 19. September: Mit Emmanuel Lévinas durch Leipzig · Leipziger Zeitung
Im Rahmen der BookTalkWalks-Reihe stellt je eine Leipziger Philosoph*in beim gemeinsamen Gang durch den Stadtraum auf leicht zugängliche Weise je ein Buch
www.l-iz.de
September 18, 2026 at 12:28 PM
Nächster #BookTalkWalk am 19. September: Mit Emmanuel Lévinas durch Leipzig
www.l-iz.de/kultur/lesun...
#Leipzig #Literatur #Theater
www.l-iz.de/kultur/lesun...
#Leipzig #Literatur #Theater
(1 of 1,287) This is not so much a question - but rather more a postmodernist analysis in the vein of Emmanuel Levinas. First, the fact that you would even give such an unexciting critique demonstrates that your interpretation was quintessentially misaligned with the...
September 18, 2026 at 7:36 AM
(1 of 1,287) This is not so much a question - but rather more a postmodernist analysis in the vein of Emmanuel Levinas. First, the fact that you would even give such an unexciting critique demonstrates that your interpretation was quintessentially misaligned with the...
not even the LLMs evocatively described in your piece. i think here of M Barber's bk on the Brandom-McDowell debates. about how MB ends w Levinas & ethics. these are dimensions beyond a purely cognitive intersubjective accomodation to objects. +
bsky.app/profile/svat...
bsky.app/profile/svat...
i have recently learned T Mooney gave it a solid rev in Husserl Studies. not quite finished, but really good stuff.
www.researchgate.net/publication/...
www.researchgate.net/publication/...
www.researchgate.net
September 16, 2026 at 6:14 PM
not even the LLMs evocatively described in your piece. i think here of M Barber's bk on the Brandom-McDowell debates. about how MB ends w Levinas & ethics. these are dimensions beyond a purely cognitive intersubjective accomodation to objects. +
bsky.app/profile/svat...
bsky.app/profile/svat...
I remember years ago being very struck by reading Emmanuel Levinas on The Other; but, to use it as a verb is one step too far!
September 16, 2026 at 4:25 PM
I remember years ago being very struck by reading Emmanuel Levinas on The Other; but, to use it as a verb is one step too far!