Could you give me a link to the school please. I can have a read then.
I know the zen/chan schools are based in yogacara but haven't read much directly apart from the shobogenzo by dogen from the soto school.
Could you give me a link to the school please. I can have a read then.
I know the zen/chan schools are based in yogacara but haven't read much directly apart from the shobogenzo by dogen from the soto school.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.
To study the self is to forget the self.
To forget the self is to be enlightened by all things.
— Dōgen (Kamakura, 13th c.), Genjōkōan, Shōbōgenzō.
To study the self is to forget the self.
To forget the self is to be enlightened by all things.
— Dōgen (Kamakura, 13th c.), Genjōkōan, Shōbōgenzō.
To study the self is to forget the self.
To forget the self is to be awakened by the ten thousand things —
body and mind dropped away.
— Dōgen (Kamakura, 1233), Shōbōgenzō, Genjōkōan.
To study the self is to forget the self.
To forget the self is to be awakened by the ten thousand things —
body and mind dropped away.
— Dōgen (Kamakura, 1233), Shōbōgenzō, Genjōkōan.
If time were not, the mountain could not be.
We think of time as flowing, but it is being itself —
this very moment, this very you, is time.
— Dōgen, Shōbōgenzō, “Uji” (Kamakura, 1240).
If time were not, the mountain could not be.
We think of time as flowing, but it is being itself —
this very moment, this very you, is time.
— Dōgen, Shōbōgenzō, “Uji” (Kamakura, 1240).
"Shobogenzo significa todo o universo, quer dizer, não apenas em relação ao que é justo mas a tudo o que existe no universo. Tudo o que existe tem a natureza de Buda ou Shobogenzo; tudo tem a mesma importância mas, por outro lado,…
"Shobogenzo significa todo o universo, quer dizer, não apenas em relação ao que é justo mas a tudo o que existe no universo. Tudo o que existe tem a natureza de Buda ou Shobogenzo; tudo tem a mesma importância mas, por outro lado,…
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.
To study the self is to forget the self.
To forget the self is to be enlightened by all things.
— Dōgen (Kamakura, 13th c.), Genjōkōan, Shōbōgenzō.
To study the self is to forget the self.
To forget the self is to be enlightened by all things.
— Dōgen (Kamakura, 13th c.), Genjōkōan, Shōbōgenzō.
To study the self is to forget the self.
To forget the self is to be awakened by the ten thousand things —
body and mind dropped away.
— Dōgen (Kamakura, 1233), Shōbōgenzō, Genjōkōan.
To study the self is to forget the self.
To forget the self is to be awakened by the ten thousand things —
body and mind dropped away.
— Dōgen (Kamakura, 1233), Shōbōgenzō, Genjōkōan.
If time were not, the mountain could not be.
We think of time as flowing, but it is being itself —
this very moment, this very you, is time.
— Dōgen, Shōbōgenzō, “Uji” (Kamakura, 1240).
If time were not, the mountain could not be.
We think of time as flowing, but it is being itself —
this very moment, this very you, is time.
— Dōgen, Shōbōgenzō, “Uji” (Kamakura, 1240).
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
— Dogen (1233), Shobogenzo. Founder of Soto Zen in Japan.
— Dogen (1233), Shobogenzo. Founder of Soto Zen in Japan.
— Dogen (1233), Shobogenzo. Founder of Soto Zen in Japan.
— Dogen (1233), Shobogenzo. Founder of Soto Zen in Japan.
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
is to forget the self.
To forget the self
is to be enlightened by all things.
— Dogen Zenji, Shobogenzo (1231). The heart of Soto Zen Buddhism.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
— Dogen (1200–1253), founder of Soto Zen in Japan. Shobogenzo.
tricycle.org/article/i-se...
tricycle.org/article/i-se...
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.
To study the self is to forget the self.
— Dogen (Kamakura, 13th c.), Shobogenzo (Genjokoan).
Zen points past the ego toward intimacy with all things.