intertextuality
October 31, 2026 at 5:51 PM
intertextuality
I'm in Hyderabad, India and looking forward to speaking at this conference at Maulana Azad National Urdu University tomorrow
November 1, 2026 at 12:30 PM
I'm in Hyderabad, India and looking forward to speaking at this conference at Maulana Azad National Urdu University tomorrow
Understanding this layer of presumed intertextuality makes me like IBO even more because I love how it touches on and responds to the themes!! I LOVE IBO!!!!!!
October 30, 2026 at 10:08 PM
Understanding this layer of presumed intertextuality makes me like IBO even more because I love how it touches on and responds to the themes!! I LOVE IBO!!!!!!
A delightful and charming translation by a team who loves the Mythos. There are so many references everywhere, forming a deep web of intertextuality, as it should be with such a game.
A terrific work, congratulations on the release!
A terrific work, congratulations on the release!
THE CURSE IS UPON US!!
I'm elated to announce that "The Curse of Ogaeritō", our English patch for "Ningyo no rakuin" IS NOW LIVE!
Proud of the work of our fantastic team: @laytonloztew.bsky.social, @vervalkon.bsky.social and whowasphone404.
Trailer and download link here!
youtu.be/szzmMnEud64
I'm elated to announce that "The Curse of Ogaeritō", our English patch for "Ningyo no rakuin" IS NOW LIVE!
Proud of the work of our fantastic team: @laytonloztew.bsky.social, @vervalkon.bsky.social and whowasphone404.
Trailer and download link here!
youtu.be/szzmMnEud64
The Curse of Ogaeritō - English Patch Release
YouTube video by Verneri Kontto
www.youtube.com
October 31, 2026 at 6:53 PM
A delightful and charming translation by a team who loves the Mythos. There are so many references everywhere, forming a deep web of intertextuality, as it should be with such a game.
A terrific work, congratulations on the release!
A terrific work, congratulations on the release!
Yes, but he starts with sexy ghosts and that's my obsession
(Intertextuality is not new; media agglomeration maybe is)
(Intertextuality is not new; media agglomeration maybe is)
October 30, 2026 at 11:30 PM
Yes, but he starts with sexy ghosts and that's my obsession
(Intertextuality is not new; media agglomeration maybe is)
(Intertextuality is not new; media agglomeration maybe is)
Intertextuality is the mechanism, allusion is the technique, and reframing is the effect.
huzzah or w/e
huzzah or w/e
November 1, 2026 at 7:21 AM
Intertextuality is the mechanism, allusion is the technique, and reframing is the effect.
huzzah or w/e
huzzah or w/e
you can tell why I don't use the word intertextuality by the way that I just do it
October 28, 2026 at 5:59 AM
you can tell why I don't use the word intertextuality by the way that I just do it
and like sometimes it's painful for me to sit through. hobbyist intertextuality theory enjoyer problems.......
October 26, 2026 at 2:14 PM
and like sometimes it's painful for me to sit through. hobbyist intertextuality theory enjoyer problems.......
[2] See Van der Wal, Anne Marieke. (2016) ‘Slave Orchestras and Rainbow Balls: Colonial Culture and Creolisation at the Cape of Good Hope, 1750–1838’. Identity, Intertextuality, and Performance in Early Modern Song Culture. ...
November 1, 2026 at 12:05 PM
[2] See Van der Wal, Anne Marieke. (2016) ‘Slave Orchestras and Rainbow Balls: Colonial Culture and Creolisation at the Cape of Good Hope, 1750–1838’. Identity, Intertextuality, and Performance in Early Modern Song Culture. ...
I had a literature class in college to study the Bible using critical reading and analysis, comparing it with previous or concurrent myths, genres, fables etc. It was fascinating. The intertextuality and influences from other cultures is amazing. My conclusion: the Bible is a plagiarization of other
October 28, 2026 at 8:43 AM
I had a literature class in college to study the Bible using critical reading and analysis, comparing it with previous or concurrent myths, genres, fables etc. It was fascinating. The intertextuality and influences from other cultures is amazing. My conclusion: the Bible is a plagiarization of other
Doing a bit of catchup once more, here’s Nathan’s dive into ‘Hey You, Pikachu!’ as an avenue to talk about intertextuality, paratextuality, transmedia storytelling, and all sorts of ways media elements influence each other while looking at a silly naming quiz of all things! youtu.be/f5pInCXTsIo
The N64’s Unreasonably Difficult Pokemon Quiz
YouTube video by Computer Lab Highjinks
youtu.be
October 30, 2026 at 6:09 PM
Doing a bit of catchup once more, here’s Nathan’s dive into ‘Hey You, Pikachu!’ as an avenue to talk about intertextuality, paratextuality, transmedia storytelling, and all sorts of ways media elements influence each other while looking at a silly naming quiz of all things! youtu.be/f5pInCXTsIo
New article ⬇️⬇️⬇️
Echauri, G. (2026). Welcome (back) to Hogwarts: Re-adaptation, intertextuality, and cultural disputes in the Harry Potter reboot. Television & New Media, 27(8), 838-854.
doi.org/10.1177/1527...
Echauri, G. (2026). Welcome (back) to Hogwarts: Re-adaptation, intertextuality, and cultural disputes in the Harry Potter reboot. Television & New Media, 27(8), 838-854.
doi.org/10.1177/1527...
Sage Journals: Discover world-class research
Subscription and open access journals from Sage, the world's leading independent academic publisher.
doi.org
October 29, 2026 at 12:33 PM
New article ⬇️⬇️⬇️
Echauri, G. (2026). Welcome (back) to Hogwarts: Re-adaptation, intertextuality, and cultural disputes in the Harry Potter reboot. Television & New Media, 27(8), 838-854.
doi.org/10.1177/1527...
Echauri, G. (2026). Welcome (back) to Hogwarts: Re-adaptation, intertextuality, and cultural disputes in the Harry Potter reboot. Television & New Media, 27(8), 838-854.
doi.org/10.1177/1527...
Leaves a mark!
Kevin Smith is weird for sure. What I recall is how bad Chasing Amy was. Like unbelievably bad. I like me some intertextuality but it became clear over time that it was more about having nothing else than having a rich landscape.
Kevin Smith is weird for sure. What I recall is how bad Chasing Amy was. Like unbelievably bad. I like me some intertextuality but it became clear over time that it was more about having nothing else than having a rich landscape.
Taika’s got what I’ve come to think of as Kevin Smith disease: basically owes his career to critics championing his early work, gets the bad reviews his later films deserve, and tries to blame it on critics. It’s not our fault you lost your fucking fastball, dude!
November 1, 2026 at 9:37 AM
Leaves a mark!
Kevin Smith is weird for sure. What I recall is how bad Chasing Amy was. Like unbelievably bad. I like me some intertextuality but it became clear over time that it was more about having nothing else than having a rich landscape.
Kevin Smith is weird for sure. What I recall is how bad Chasing Amy was. Like unbelievably bad. I like me some intertextuality but it became clear over time that it was more about having nothing else than having a rich landscape.
That's a good point. I think the goal with surveys in general is mostly to get people to the point where the next time they read something won't be the first time. But a potential benefit with this sprint approach is that it can really amp up your sense of intertextuality.
October 28, 2026 at 11:39 PM
That's a good point. I think the goal with surveys in general is mostly to get people to the point where the next time they read something won't be the first time. But a potential benefit with this sprint approach is that it can really amp up your sense of intertextuality.
Explore how Mesopotamian divine tablets and heavenly records developed into biblical, Jewish, and Christian traditions about the Book of Life. #intertextuality #bible
From the Tablet of Destinies to the Book of Life
Explore how Mesopotamian divine tablets and heavenly records developed into biblical, Jewish, and Christian traditions about the Book of Life.
intertextual.bible
November 2, 2026 at 8:00 PM
Explore how Mesopotamian divine tablets and heavenly records developed into biblical, Jewish, and Christian traditions about the Book of Life. #intertextuality #bible
Isaiah describes six winged seraphs surrounding God’s throne, emphasizing reverence and courtly service. 1 Enoch adapts this imagery for angels around the throne, despite wings being uncommon in apocalyptic traditions. #intertextuality #bible
intertextual.bible
Isaiah describes six winged seraphs surrounding God’s throne, emphasizing reverence and courtly service. 1 Enoch adapts this imagery for angels around the throne, despite wings being uncommon in apocalyptic traditions.
intertextual.bible
October 28, 2026 at 4:00 PM
Isaiah describes six winged seraphs surrounding God’s throne, emphasizing reverence and courtly service. 1 Enoch adapts this imagery for angels around the throne, despite wings being uncommon in apocalyptic traditions. #intertextuality #bible
Leviticus describes how anyone touching or eating an animal that dies naturally becomes impure until evening. Ezekiel echoes this, protesting he never ate a carcass or torn meat, placing himself under these stricter priestly requirements. #intertextuality #bible
intertextual.bible
Leviticus describes how anyone touching or eating an animal that dies naturally becomes impure until evening. Ezekiel echoes this, protesting he never ate a carcass or torn meat, placing himself under these stricter priestly requirements.
intertextual.bible
October 30, 2026 at 12:00 PM
Leviticus describes how anyone touching or eating an animal that dies naturally becomes impure until evening. Ezekiel echoes this, protesting he never ate a carcass or torn meat, placing himself under these stricter priestly requirements. #intertextuality #bible
In the Akkadian text of Ramses II's treaty with the Hittite king, each king calls the other his brother and their alliance is called brotherhood. Amos condemns Tyre for selling a community to Edom and failing to keep its treaty of brotherhood. #intertextuality #bible
intertextual.bible
In the Akkadian text of Ramses II's treaty with the Hittite king, each king calls the other his brother and their alliance is called brotherhood. Amos condemns Tyre for selling a community to Edom and failing to keep its treaty of brotherhood.
intertextual.bible
October 31, 2026 at 12:00 PM
In the Akkadian text of Ramses II's treaty with the Hittite king, each king calls the other his brother and their alliance is called brotherhood. Amos condemns Tyre for selling a community to Edom and failing to keep its treaty of brotherhood. #intertextuality #bible
Explore the phoenix in Greek and Roman mythology and its use in Jewish and Christian texts about resurrection, immortality, and divine protection. #intertextuality #bible
The Phoenix in Jewish and Christian Traditions
Explore the phoenix in Greek and Roman mythology and its use in Jewish and Christian texts about resurrection, immortality, and divine protection.
intertextual.bible
October 31, 2026 at 8:00 PM
Explore the phoenix in Greek and Roman mythology and its use in Jewish and Christian texts about resurrection, immortality, and divine protection. #intertextuality #bible
Never underestimate the adrenaline rush that comes with connecting Blade Runner to The Tempest. Or Radiohead to St Thomas More. Or the four to each other!
buff.ly/ZZlGBhv
#Shakespeare #Intertextuality #ALevelEnglishLiterature #Literature #EnglishTutor
buff.ly/ZZlGBhv
#Shakespeare #Intertextuality #ALevelEnglishLiterature #Literature #EnglishTutor
October 28, 2026 at 7:11 PM
Never underestimate the adrenaline rush that comes with connecting Blade Runner to The Tempest. Or Radiohead to St Thomas More. Or the four to each other!
buff.ly/ZZlGBhv
#Shakespeare #Intertextuality #ALevelEnglishLiterature #Literature #EnglishTutor
buff.ly/ZZlGBhv
#Shakespeare #Intertextuality #ALevelEnglishLiterature #Literature #EnglishTutor
Explore the Jewish origins of the Greek Septuagint, its translation choices, and its later use by Christians and Jews. #intertextuality #bible
The Jewish Origins of the Septuagint
Explore the Jewish origins of the Greek Septuagint, its translation choices, and its later use by Christians and Jews.
intertextual.bible
October 27, 2026 at 8:00 PM
Explore the Jewish origins of the Greek Septuagint, its translation choices, and its later use by Christians and Jews. #intertextuality #bible
In the Gospel of Thomas, Jesus chooses one in a thousand and two in ten thousand. Irenaeus reports these same numbers for people able to understand a group's teaching, using the rarity of the chosen to describe how few can understand. #intertextuality #bible
intertextual.bible
In the Gospel of Thomas, Jesus chooses one in a thousand and two in ten thousand. Irenaeus reports these same numbers for people able to understand a group's teaching, using the rarity of the chosen to describe how few can understand.
intertextual.bible
October 30, 2026 at 4:00 AM
In the Gospel of Thomas, Jesus chooses one in a thousand and two in ten thousand. Irenaeus reports these same numbers for people able to understand a group's teaching, using the rarity of the chosen to describe how few can understand. #intertextuality #bible
Explore how early Christians used 1 Enoch as scripture and as a source for theology, history, and religious practice. #intertextuality #bible
The Authority of 1 Enoch in Early Christianity
Explore how early Christians used 1 Enoch as scripture and as a source for theology, history, and religious practice.
intertextual.bible
October 29, 2026 at 8:00 PM
Explore how early Christians used 1 Enoch as scripture and as a source for theology, history, and religious practice. #intertextuality #bible
Explore how modern editors gave 1 Enoch, 2 Enoch, and 3 Enoch their names, the traditions the three texts share, and their different accounts of Enoch's journeys to heaven. #intertextuality #bible
2 Enoch and 3 Enoch Are Not Sequels to 1 Enoch
Explore how modern editors gave 1 Enoch, 2 Enoch, and 3 Enoch their names, the traditions the three texts share, and their different accounts of Enoch's journeys to heaven.
intertextual.bible
November 1, 2026 at 8:00 PM
Explore how modern editors gave 1 Enoch, 2 Enoch, and 3 Enoch their names, the traditions the three texts share, and their different accounts of Enoch's journeys to heaven. #intertextuality #bible