Navigate the Blog Here Pentecost 19 ReadingsImage of the WeekFive-Minute Homily: Pentecost 18Musical ReflectionWho Are We Commemorating This Week?Digital Ministry and Beyond Luther and the lectio divina Luther’s approach to lectio divina grows out of the Augustinian conviction that Scripture is understood only through the illumination of the Holy Spirit, received in humble prayer. In the monastic tradition, lectio divina developed as a four‑step path — reading, meditation, prayer, and contemplation — aimed at drawing the believer into quiet union with God. Luther retained the early Augustinian emphasis on oratio and meditatio, but he reshaped the practice by replacing contemplatio with tentatio, the spiritual struggle that arises when God’s Word confronts human weakness. For Luther, this struggle is not a distraction from devotion but the very arena in which the Word becomes alive and formative. His adaptation transforms lectio divina from a contemplative ascent into a cross‑shaped encounter where Scripture, prayer, and trial work together to shape faith. Two Worlds is a digital ministry space that shares the RCL readings, a brief homily, and supporting images, music, and ELCA commemorations. The blog is authored by Paul Rykken in consultation with Pastor Jen Hatleli of Evangelical Lutheran Church in Black River Falls, Wisconsin. The blog lands more naturally on a larger screen. Also, hyperlinks are included for further information — they are bolded and italicized. Pentecost 19 Readings Isaiah 5: 1-7 Psalm 80: 7-15 Philippians 3: 4b-14 Matthew 21: 33-46 Readings are Linked Common Themes and Connections Isaiah and the psalmist both use the image of a vineyard to name God’s longing for a people who bear good fruit, and the grief that comes when they do not. Jesus picks up that same vineyard theme in Matthew, sharpening it into a parable about leaders who resist God’s purposes and reject the very One sent to restore them. Paul, meanwhile, reminds us that genuine righteousness doesn’t come from pedigree or achievement but from knowing Christ and pressing on toward the life God intends. Taken together, the readings trace a movement from God’s hope, to human resistance, to the call for a renewed, Christ‑shaped way of living. Pentecost 19 invites us to hear these texts as a summons to bear fruit that reflects God’s justice, mercy, and steadfast love. Image of the Week “St. Francis” by Cigoli (1559-1613) St. Francis is shown here in simple, steady prayer — kneeling before a small wooden cross with an open book at his side and the quiet landscape stretching behind him. Instead of dramatizing the stigmata — the tradition that Francis received the wounds of Christ late in life — Cigoli focuses on the kind of everyday devotion that made Francis receptive to grace in the first place. The artist, Ludovico Cardi (whom we know as Cigoli, after his Tuscan hometown), brings together the clarity of his Florentine training and a warmer Baroque naturalism, especially in the soft modeling of Francis’s face and the gentle light across the hills. It’s a picture of holiness rooted in humility and attentiveness rather than spectacle. As we mark St. Francis on 4 October (Pentecost 19) this year, the painting feels like an invitation to let quiet, faithful practices shape us too. You can read more about the artist here! Five-Minute Homily: Pentecost 18 “Faithfulness in a High‑Tech Landscape” The Face of Jesus (using AI) Artificial Intelligence has dominated the news lately — not only because of what it can generate, but because of the massive data‑center buildouts now reshaping communities, economies, and landscapes. We’re watching a live debate over power grids, water use, land stewardship, and the cost of feeding these systems. Like most thorny issues, it is complex. The image beside us — an AI‑generated guess at what Jesus may have looked like based on ancient Middle Eastern features — drops us right into the tension of this moment. It shows how these tools can illuminate something we’ve wondered about for centuries, yet it also reminds us how easily technology can shape, or even distort, what we think we see. And underneath all that, it nudges us back to a very human question: how do we see clearly, make wise sense of the world around us, and stay grounded in the life God has entrusted to us? Jesus, the master teacher, still speaks across time, and his use of story — often allegory — cuts straight to the heart. In this week’s Gospel, he responds to religious leaders who have just challenged his authority. They bristle at his popularity, his freedom, his refusal to stay within their lines. So he tells a parable that echoes Isaiah 5, exposing the disobedience of those who should know better and the consequences that follow. A landowner plants a vineyard, protects it, and watches it flourish. He leases it to tenants. When he sends servants to collect his share, the tenants kill them. He sends more; they meet the same fate. Finally — naively, it seems — he sends his son, assuming they will respect him. Instead, they murder him to seize the inheritance. It is a brutal story. Jesus then turns the parable back on his listeners. Beginning in verse 40, he leads the elders into the chilling realization that he is talking about them. His citation of Psalm 118 cuts straight to their scriptural pride, and by verse 46 we glimpse their simmering response. How do we hear this today? It’s easy to treat the story as a rebuke aimed at ancient leaders who rejected Christ. But that reading is too small. Jesus speaks to us as well. We must examine our own hearts. How do we respond to him? How do we tend the vineyard entrusted to our care — our land, our communities, our choices, our faith? Soli Deo Gloria! Musical Reflection Chris Martin In my quest to find music that speaks to tenets of Christianity, Coldplay’s “Fix You” comes to mind. Written by Chris Martin (b. 1977) as a song of comfort after the death of his wife’s father, the song offers a fitting echo to this week’s readings. Isaiah and Matthew confront the vineyard’s failure to bear fruit, Psalm 80 pleads for restoration, and Philippians urges us to press forward in hope. The song traces that same movement — from quiet lament to a rising, communal resolve — capturing the longing for healing and renewal at the heart of these texts. The cover of the song I included here comes from the Stellanbosch University Choir (South Africa). Regular blog followers know that this choir is a real favorite of mine! I hope you enjoy their version and the song’s powerful mesage. The Stellenbosch University Choir is widely regarded as one of the finest collegiate choirs in the world, celebrated for its luminous blend, technical precision, and emotionally charged performances. Founded in 1936, it is the oldest university choir in South Africa, drawing about a hundred students from across the university each year. Under the long‑time direction of André van der Merwe, the ensemble has developed a distinctive sound that weaves classical clarity with the rhythmic vitality and multilingual richness of South African musical traditions. Their artistry has earned them sustained international acclaim, including years at the top of the Interkultur world rankings, and their performances—whether sacred works, folk songs, or contemporary compositions—carry a depth and immediacy that make the choir a powerful cultural ambassador. Visit Their Website Here! Lyrics When you try your best, but you don’t succeed When you get what you want, but not what you need When you feel so tired, but you can’t sleep Stuck in reverse And the tears come streaming down your face When you lose something you can’t replace When you love someone, but it goes to waste Could it be worse? Lights will guide you home And ignite your bones And I will try to fix you And high up above or down below When you’re too in love to let it go But if you never try, you’ll never know Just what you’re worth Lights will guide you home And ignite your bones And I will try to fix you Tears stream down your face When you lose something you cannot replace Tears stream down your face And I Tears stream down your face I promise you I will learn from my mistakes Tears stream down your face And I Lights will guide you home And ignite your bones And I will try to fix you Who Are We Commemorating This Week? Note: The ELCA commemorates a wide range of Christians throughout the year as a way of remembering that God has worked through ordinary people in every age. These commemorations — drawn from Scripture, the early church, the Reformation, and more recent history — invite us to see faith lived out in many different vocations and cultures. They aren’t about elevating “heroes,” but about widening our sense of the communion of saints and letting their witness encourage our own. In marking these days, the church pauses to give thanks, to learn, and to be reminded that the Holy Spirit continues to shape faithful lives in every generation. We have one commemotion this week. You will find the full listing of them in the front of the ELW. Commemorations: Week of 28 September Tuesday 29 September MICHAEL AND ALL ANGELS Wednesday 30 September Jerome, translator, teacher (d. 420) Sunday 4 October Francis of Assisi, renewer of the church (d. 1226) Theodor Fliedner, renewer of society (d. 1864) Saint Jerome by Domenichino (1581-1641) Digital Ministry and Beyond Sacred History: Reredos If you’ve ever wondered about the carved structure behind our altar—or how our sanctuary came to look and feel the way it does—I’ve put together a story you might enjoy. It traces the origins of our reredos, Jacob’s Ladder, and introduces the remarkable people who shaped our worship space: a Marine‑pilot‑turned‑architect, a Scandinavian sculptor with a pastor’s imagination, and the local carpenter who guided the sanctuary’s construction. You’ll also learn the moving story behind the stained‑glass windows dedicated just days before a hometown soldier was laid to rest. It’s a rich, very human history, and it might change the way you see the space we gather in each week. The Full Paper is Linked Here! Faithful Conversations We’ve spent the past year at ELC discerning how best to offer adult study in a way that’s both flexible and consistent, and we’ve settled on a simple rhythm: a weekly gathering called Faithful Conversations, held every Sunday from 11:00 to 11:45 a.m. This dedicated space will offer a rotating mix of opportunities—lectionary discussion, Lutheran theology, spiritual disciplines, and congregational history—open to anyone at any time, with no prior knowledge needed and no pressure to read or share. To launch this renewed approach, we began a five‑week study of Michael Foss’s Real Faith for Real Life (September 27–October 25), a practical and relevant exploration of Christian discipleship. I will be leading the sessions. ALL ARE WELCOME!

Navigate the Blog Here Pentecost 18 ReadingsImage of the WeekFive-Minute Homily: Pentecost 18Musical ReflectionWho Are We Commemorating This Week?Digital Ministry and Beyond Some good thoughts from Henri Nouwen “Life becomes an unbearable burden whenever we lose touch with the presence of a loving Savior and see only hunger to be alleviated, injustice to be addressed, violence to overcome, wars to be stopped, and loneliness to be removed. All these are critical issues and Christians must try to solve them; however, when our concern no longer flows from our personal encounter with the living Christ, we feel an oppressive weight. Here arises a key question: “Can we see Christ in the world?” The answer is, “No, we cannot see Christ in the world, but only the Christ in us can see Christ in the world.” This means that through prayer the Christ within us opens our eyes to the Christ among us.“ ** Drawn from the Henri Nouwen Society website, Daily Meditations. Two Worlds is a digital ministry space that shares the RCL readings, a brief homily, and supporting images, music, and ELCA commemorations. The blog is authored by Paul Rykken in consultation with Pastor Jen Hatleli of Evangelical Lutheran Church in Black River Falls, Wisconsin. The blog lands more naturally on a larger screen. Also, hyperlinks are included for further information — they are bolded and italicized. Pentecost 18 Readings Ezekiel 18: 1-4, 25-32 Psalm 25: 1-9 Philippians 2: 1-13 Matthew 21: 23-32 Readings are Linked Common Themes and Connections The readings for Pentecost 18 converge around the call to genuine repentance expressed through humble obedience and transformed living. Ezekiel insists that each person is responsible before God and that true turning of the heart leads to life rather than blame or fatalism. Psalm 25 echoes this posture, lifting the soul to God in trust and asking to be taught the ways of divine mercy and truth. Philippians deepens the theme by urging the community toward Christ‑like humility—an obedience shaped not by compulsion but by self‑giving love. In Matthew, Jesus exposes the gap between words and actions, teaching that authentic repentance is revealed not in claims of righteousness but in actually doing the will of the Father. Image of the Week “Driving the Merchants from the Temple” French artist, Jean Jouvenet (1644–1717) Jean Jouvenet’s Driving the Merchants from the Temple shows Jesus stepping into a chaotic scene as he clears out the money changers, and you can feel the energy in the way people and animals scatter. Jouvenet was a major French painter of his time, known for strong, naturalistic figures and bold color choices that pull your eye right to the heart of the action. The painting was part of a larger set of religious works he created for Paris churches in the early 1700s, which helped cement his reputation. What stands out here is how he captures both the physical movement and the moral force of the moment. For Pentecost 18, the scene echoes the readings’ call for honest worship and faithful living—God pushing back against the ways we twist faith for our own gain and inviting us to return to what really matters. Five-Minute Homily: Pentecost 18 “Where Grace Turns Us Around” 509 years ago, a 34‑year‑old Augustinian monk named Martin Luther shook the Christian world when he posted his 95 Theses on the Castle Church door in Wittenberg. His opponents quickly labeled his followers “Lutherans,” and the name stuck, eventually becoming one of the major branches of Protestantism. It’s worth remembering that Luther began his list with a simple but demanding claim: “When our Lord and Master Jesus Christ said ‘Repent,’ he intended the entire life of believers to be repentance.” That line sets the tone for next Sunday’s readings — think “repentance.” So, let’s dive in. Further along in the blog, you’ll see this week’s “Image of the Week,” a painting by the French artist Jean Jouvenet titled Driving the Merchants from the Temple. Jouvenet captures Jesus stepping into a swirl of motion as animals scatter, tables overturn, and the merchants scramble — a vivid picture of righteous anger and moral clarity (for some reason, that story so appealed to me when I first learned of it as a young boy!). It’s a helpful doorway into today’s Gospel, because this dramatic cleansing of the temple is the backdrop for Jesus’ tense exchange with the chief priests and elders in Matthew 21. They were rattled by his actions and his growing influence, and they demanded to know by what authority he taught. Jesus responds with a question of his own and then tells the parable of the two sons — one who refuses to work in the vineyard but later goes, and one who agrees to go but never does. The point is unmistakable: the first son, the one who actually acts, is the one who does the father’s will. Jesus follows with a sharp reversal, telling the religious leaders that tax collectors and prostitutes — people they dismissed — are entering the kingdom ahead of them because they listened, repented, and changed their lives. Their refusal to turn around, to receive God’s messenger, had become a roadblock. Ezekiel’s voice echoes the same call: “Repent and turn from all your transgressions… get yourselves a new heart and a new spirit.” That’s the heart of this week’s Gospel message. Repentance isn’t a gloomy word—it’s a life‑giving one. It’s the daily turning of the heart, the quiet work of letting God reshape us so that our actions begin to reflect what we say. Every week we bring that work into worship through the confession of sin, speaking words that steady us and open us again to grace. Hear these words from the Book of Common Prayer (1979), that are part of our services in the ELW: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Those words matter. They humble us, steady us, and remind us that faith is not just what we say but how we live. So as we move through Pentecost 18, hold Luther’s first thesis close: the whole life of believers is repentance — turning toward God, receiving a new heart and spirit, and stepping into the vineyard not with perfect words, but with faithful action. Soli Deo Gloria! Musical Reflection Mary Chapin Carpenter (b. 1958) Though not explicitly Christian‑oriented music, Mary Chapin Carpenter’s song “Why Walk When You Can Fly” carries a spirit that fits beautifully with the Pentecost 18 readings and their call to turn, trust, and live differently. The song leans into that moment when a person finally lets go of the old weight—fear, stubbornness, self‑protection—and chooses a new path. From there, it opens up a wider reflection on the Christian journey itself: how grace keeps nudging us toward the life we were meant to live, even when we’ve settled for something smaller. Carpenter’s refrain becomes more than a lyric; it becomes a gentle reminder that when we finally trust the One who meets us in our turning, we discover that walking isn’t our only option. We were made to rise. Mary Chapin Carpenter is an American singer‑songwriter whose music blends folk, country, and Americana with a thoughtful, literary touch. Her warm, steady voice carries songs that often explore resilience, relationships, and the quiet work of becoming fully human. Over the years she has built a devoted following by writing with emotional honesty rather than flash, letting her lyrics do the heavy lifting. Many listeners describe her music as a companion for the long journey — reflective, wise, and grounded in everyday experience. Visit her website here Lyrics In this world, there’s a whole lot of trouble, baby In this world, there’s a whole lot of pain In this world, there’s as whole lot of trouble but A whole lot of ground to gain Why take when you could be giving? Why watch as the world goes by? It’s a hard enough life to be living Why walk when you can fly? In this world, there’s a whole lot of sorrow In this world, there’s a whole lot of shame In this world, there’s a whole lot of sorrow And a whole lot of ground to gain When you spend your whole life wishing Wanting and wondering why It’s a long enough life to be living Why walk when you can fly? And in this world, there’s a whole lot of golden In this world, there’s a whole lot of plain In this world, you’ve a soul for a compass And a heart for a pair of wings There’s a star on the far horizon Rising bright in an azure sky For the rest of the time that you’re given Why walk when you can fly high? Who Are We Commemorating This Week? Note: The ELCA commemorates a wide range of Christians throughout the year as a way of remembering that God has worked through ordinary people in every age. These commemorations — drawn from Scripture, the early church, the Reformation, and more recent history — invite us to see faith lived out in many different vocations and cultures. They aren’t about elevating “heroes,” but about widening our sense of the communion of saints and letting their witness encourage our own. In marking these days, the church pauses to give thanks, to learn, and to be reminded that the Holy Spirit continues to shape faithful lives in every generation. We have one commemotion this week. You will find the full listing of them in the front of the ELW. Commemorations: Week of 21 September Monday 21 September MATTHEW, APOSTLE AND EVANGELIST St. Matthew is traditionally known as a tax collector whom Jesus called to become one of the twelve apostles, a shift that highlights the Gospel’s recurring theme of grace reaching into unlikely places. His background as a publican—someone often viewed with suspicion or disdain—makes his response to Jesus’ invitation all the more striking, embodying the power of repentance and the possibility of a transformed life. Matthew is credited as the author of the first Gospel, a work that emphasizes Jesus as the fulfillment of Israel’s story and underscores the call to faithful discipleship. In Christian art and tradition, he is often depicted with an angel, symbolizing the divine inspiration guiding his writing. Saint Matthew Inspired by an Angel (Rembrandt, 1661) Digital Ministry and Beyond We’re living in a moment when the tools of ministry have expanded far beyond the walls of any building. Digital platforms now allow Scripture, teaching, and community to reach people wherever they are. What once required physical presence can now be shared through video, messaging, and collaborative online study. This new landscape invites congregations to imagine ministry with a wider reach and a deeper sense of connection. At the same time, we need to find the balance with ongoing in-person efforts! Try The Bible Project The Bible Project is a nonprofit started by Tim Mackie and Jon Collins to help people see how the whole Bible fits together as one big story. Mackie brings the deep scholarship—especially in Hebrew Bible and Jewish studies—while Collins turns those ideas into clear, engaging animations and videos. What began as two friends trying to make Scripture more accessible has grown into a huge library of free videos, podcasts, and reading guides used around the world. Their work helps people read the Bible with fresh eyes, paying attention to its literary design, major themes, and the way it all points toward Jesus. Here is an excellent video overviewing the New Testament. ELC In-Person Opportunities As we turn the page into September, we’re refreshing our adult education opportunities at ELC as we continue creating spaces where members can explore Scripture and connect faith to daily life. Our digital ministry—including Two Worlds, the weekly lectionary blog — remains part of that effort. Beginning on 27 September and following, Sundays from 11:00–11:45 a.m. will be dedicated to Faithful Conversations, a renewed rhythm of study shaped by three strands: Lutheran Theology, History, and Spiritual Disciplines. We will begin with a four‑week book study of Real Faith for Real Life (27 September–18 October). If you are interested in ordering the book for our first go-round, follow the link below. We will also have several copies available. We will revisit a study the book from three years ago — it remains remarkably relevant. ORDER YOUR COPY HERE!