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Before M. Russell Ballard was a Mormon apostle, he was president of a Salt Lake City brokerage firm — and in 1962, the SEC opened proceedings against him and his company. This week on Mormon True Crime, Hannah and Jess dig into the Keystone Securities case: a mining stock offering, allegedly false and misleading statements, and a broker-dealer registration that got revoked. Ballard was personally named as a cause of that revocation. He was never criminally convicted, and Mormon apologetics site FAIR has a list of defenses — but the SEC's findings stood. Then they connect it to something more recent: the Church's own 2023 SEC settlement over Ensign Peak Advisors, which used shell LLCs to obscure its investment portfolio for years. Same institution, same pattern, decades apart — public-facing polish, and a very different story underneath once regulators got involved. Why does transparency keep becoming a problem for an institution that demands total honesty from its own members? That's the question this episode sits with. Support the show: venmo: @postmormonpostmortem buymeacoffee.com/postmormonpostmortem Ad-free listening from $2/month: patreon.com/postmormonpostmortem TikTok & Instagram: @postmormonpostmortem postmormonpostmortem.com 00:01 Russell Ballard's Background and SEC Case 02:17 Details of the SEC Proceedings 04:53 Charges Against Keystone Securities 07:02 Defenses and Reactions 09:30 Mormon Leadership and Transparency Issues 11:48 Conclusion and Reflections

In October 1838, Missouri Governor Lilburn Boggs signed an executive order declaring that the Mormons "must be exterminated or driven from the State if necessary." That order still anchors Mormon claims of persecution, including in Stacy's interview with James, where Stacy reached for Missouri when asked whether Mormons were more oppressed than Black Americans. Jess set out to confirm one number: how many people died because of the extermination order? The search led to what "extermination" meant in 1838, whether the men who attacked Haun's Mill had even heard of the order, a winter death toll no one has ever totaled, and a second forced removal happening that same autumn a few hundred miles away. TIMESTAMPS 00:00 Introduction to Mormon History and Extermination Order 02:29 Understanding the Extermination Order's Context 05:27 The Impact of the Extermination Order 07:41 Comparative Suffering: Mormons and Native Americans 09:25 The Broader Implications of Historical Suffering 11:58 Concluding Thoughts on Historical Narratives Sources referenced in this episode: “Extermination Order,” Church History Topics Alexander L. Baugh, “The Haun's Mill Massacre and the Extermination Order,” BYU William G. Hartley, “The Saints’ Forced Exodus from Missouri, 1839,” BYU Religious Studies Center “What Happened on the Trail of Tears?,” National Park Service “Trail of Tears,” The Encyclopedia of Oklahoma History and Culture, Oklahoma Historical Society

You watched Lucifer walk into the Garden wearing an apron and call it "an emblem of my power and priesthoods," and some part of you clocked that Genesis never mentions an apron. You put one on anyway, tied it over your robes, and never asked where the object actually came from. The Church's own history essays now admit the answer. Almost no one has walked through what that admission actually means. On this episode of Postmormon Postmortem, hosts Jess and Hannah trace the Masonic apron in the LDS endowment ceremony back to its literal source — Joseph Smith's Master Mason initiation in Nauvoo — and follow the ritual machinery built on top of it all the way to Carthage Jail. What we cover: - Joseph Smith's initiation into Freemasonry in Nauvoo in March 1842, made a Master Mason "at sight" by Grand Master Abraham Jonas — Entered Apprentice to Master Mason in under 24 hours, compared to the months or years a normal candidate spent advancing through the same degrees - The political calculation behind Jonas's speed: a Whig politician using a massive, unified Mormon voting bloc to build the Grand Lodge of Illinois, and the backlash from other Illinois lodges over "irregular work" - The Church History Topics essay "Masonry" and what the Church now acknowledges about the seven-week gap between Joseph's initiation and the introduction of the endowment ceremony in May 1842 - The three pre-1990 temple penalties — tied to the Entered Apprentice, Fellow Craft, and Master Mason degrees — mapped gesture-for-gesture against their Masonic originals, and the First Presidency member survey that led to their removal - The Five Points of Fellowship, moved directly from the Master Mason degree into the veil ceremony, and the proximity concerns behind its 1990 revision - The Grand Hailing Sign of Distress, its appearance inside the endowment, and its connection to Joseph Smith's final words at Carthage Jail - The Hiram Abiff legend at the center of the Master Mason degree — the search for the lost Master's Word, the substitute word, and the disputed name Jah-Bul-On from the Royal Arch degree - The real, documented history of Freemasonry (operative stonemason guilds of the 1300s–1600s versus speculative Freemasonry founded in 1717) versus the legendary history Joseph Smith and Heber C. Kimball actually believed - The Grand Lodge of Illinois declaring the Nauvoo Masonic lodges "clandestine" in 1844 over speed, scale, and Joseph's use of Masonic signs and penalties in the temple - William Morgan's 1826 disappearance, the anti-Masonic panic that shaped Joseph Smith's upstate New York, the Book of Mormon's Gadianton robbers as a direct response to that panic, and Morgan's widow Lucinda Morgan Harris's later plural marriage to Joseph Smith - The documented family history the Book of Mormon's anti-secret-society message sits on top of: Hyrum Smith's membership in Mount Moriah Lodge No. 112, Joseph Smith Sr.'s membership in Ontario Lodge No. 23, and Heber C. Kimball's Masonic membership years before Joseph joined - The one-sentence timeline of Joseph Smith's shifting relationship to secrecy: secrecy as evil in 1830, secrecy as private in the mid-1830s, secrecy as divine protection by 1842 - The Masonic marks embedded in the LDS temple garment itself, and why those marks are still cut out and destroyed separately when a garment is retired - The apron was never a costume note. It's the clearest evidence in the ceremony that authority can be borrowed and re-narrated as ancient — and that you were trained to spot a counterfeit credential in exactly one person in the room, and never ask the same question about the man who wrote the scene. Support the show: buymeacoffee.com/postmormonpostmortem Ad-free listening from $2/month: patreon.com/postmormonpostmortem TikTok & Instagram: @postmormonpostmortem postmormonpostmortem.com New episodes every Sunday at 9 AM — just in time for sacrament meeting. 00:00 Introduction to the Endowment Ceremony 00:28 The Role of the Apron in Mormon Rituals 03:35 Freemasonry and Its Influence on Mormonism 05:33 Joseph Smith's Masonic Initiation 06:51 The Political Context of Masonry in Nauvoo 08:50 The Structure of Masonic Rituals 11:25 The Penalties of the Endowment Ceremony 13:56 The Shift in Temple Practices 16:30 The Five Points of Fellowship 19:12 The Evolution of the Endowment Ceremony 24:40 The Signs of Masonry in Public Life 25:40 The Grand Hailing Sign of Distress 26:52 The Secret New Name and Its Significance 28:36 The Search for the Master's Word 31:21 The Historical Layers of Freemasonry 35:10 The Master Mason Degree and Hiram Abith's Story 39:53 The Symbolism of the Masonic Apron 43:15 Joseph Smith's Relationship with Masonry 47:40 The Anti-Masonic Sentiment in the Book of Mormon 51:08 Joseph's Shift Towards Secrecy 55:12 The Fallout with the Masonic Brotherhood 58:30 The Tragic End of Joseph Smith and the Widow's Son