#indigenousknowledge
What if surviving tomorrow means remembering what your ancestors knew?

www.gregorymoulinet.com/syntopia

#Solarpunk #IndigenousKnowledge #ClimateFiction #Syntopia #BookTok
November 5, 2026 at 2:53 AM
Indigenous voices are central to global biodiversity and climate conservation, managing over 80% of the planet's remaining biodiversity despite making up a small fraction of the global population. #WetTribe #TidetotheOcean #IndigenousKnowledge
November 2, 2026 at 3:02 PM
Because protecting the cryosphere means protecting more than ice.

#Glacierwatch #Aotearoa #Māori #Glaciers #ClimateJustice #IndigenousKnowledge #Cryosphere #ClimateAction
November 2, 2026 at 9:07 AM
Heading to Kamberri Canberra today for the Australian Museums and Galleries Association (AMaGA) National Conference. I'll be joining Terri Janke to talk about the Wikimedia Australia Indigenous content guide.
#Museums #Galleries #GLAM #AMaGA #TerriJanke #IndigenousKnowledge @wmau.bsky.social
November 1, 2026 at 10:45 PM
Climate diplomacy praises Indigenous knowledge but withholds power
At successive UN climate conferences, two ideas have appeared side by side. Developed countries promise more adaptation and loss-and-damage finance, while official declarations celebrate Indigenous knowledge as essential to planetary survival. Together, they create an appealing picture of climate justice: historical emitters provide restitution, while communities that have long protected vulnerable ecosystems help guide the response. But this apparent synthesis conceals a deeper failure. Recognition is expanding much faster than either finance or political authority. The finance gap is stark. The Glasgow Climate Pact called on developed countries to double adaptation finance from 2019 levels by 2025 – commonly understood as a target of about US$40 billion. Yet theUN Environment Program concluded (Opens in new window) that the target would not be met, while developing countries’ adaptation needs could reach US$310 billion annually by 2035. The Fund for Responding to Loss and Damage presents a similar mismatch. Anofficial board report (Opens in new window) recorded US$788.8 million in pledges but only US$361 million received by June 2025. The fund’s creation carried political weight, but its resources remain far removed from the scale of irreversible losses already confronting climate-vulnerable states. In this setting, praising Indigenous knowledge becomes inexpensive moral currency. Negotiators...
www.lowyinstitute.org
November 3, 2026 at 4:53 PM
A giant storm as old as time. The two major seasons which overlap with Hector are Tiyari and Jamutakari, which run from September to February #IndigenousKnowledge #WetSeason

www.abc.net.au/news/2026-10...
Australian thunderstorm Hector wakes from hibernation
The northern wet season has officially commenced, coinciding with the annual arrival of the Top End's largest resident.
www.abc.net.au
November 1, 2026 at 5:06 AM
October 26, 2026 at 7:35 AM
CFP: Towards a Posthumanistic Mountain Humanities, Online Workshop 11 December 2026.
shorturl.at/wnsS8
#Mountains #EnvHist #EnvHums #HistGeog #IndigenousKnowledge #AnimalHist #NewAnimism #NewMaterialism #AssemblageTheory #Posthumanism
October 23, 2026 at 10:17 AM
Bardi Jawi rangers are teaming up with scientists to show how mangroves and reefs in their traditional waters are linked. #indigenousknowledge
Indigenous knowledge helps reveal the ties between reefs and mangroves
In a recent scientific article in the journal Ocean & Coastal Management, alongside the list of scientist-authors were the Bardi Jawi and Oorany Rangers and the Bardi Jawi Traditional Owners. For the past decade, Bardi Jawi rangers and traditional owners have been working with the Australian Institute of Marine Science (AIMS) to study and protect […]
news.mongabay.com
October 22, 2026 at 6:00 PM
Country Life: Indigenous knowledge fuels 'food forest' trial
It may not look like much now - but this small plot of land will soon bear blueberries, apricots, mandarins and more. A team of Lincoln University researchers are trying their hand at growing a ngahere kai, or food forest - a food system used by indigenous communities around the globe. "If you think of the Amazon - that would be one of the oldest living examples, that Mayan have cultivated for between 2000 to 3000 years," Dr Chystal O'Connor told Country Life at a planting day. Audio player for " Future-focussed food forests " removed for printing Visit page to play audio: https://www.rnz.co.nz/news/eyJhbGciOiJIUzI1NiJ9._f0.YIZs2-J2FpwgcBcJJb29s1vXmFAWHLh_p1oUyv-l-RA/country/2118903%2Fcountry-life-indigenous-knowledge-fuels-food-forest-trial Future-focussed food forests Follow Country Life on Apple Podcasts, Spotify, iHeart or wherever you get your podcasts. It is what it says on the tin: edible bushes, tubers and trees are planted in a layout which mimics a natural forest. The forest-like layers mean multiple plants can grow in one area, she said. "There're usually up to seven layers, and a food forest creates the climate of a natural forest, so it increases the humidity and helps everything else to grow." A food biochemist and former Whanake Ake appointee, O'Connor is one of three Lincoln lecturers...
www.rnz.co.nz
October 24, 2026 at 8:31 AM
🌿 #IndigenousLeadership matters!

At our @cop17arm.bsky.social side event, "#IndigenousKnowledge Systems, Health and #Biodiversity Action,” co-organized with @who.int, we launched our joint policy brief on Indigenous-led solutions. A huge thank you to everyone involved!

#NFRF
@sshrc-crsh.canada.ca
October 20, 2026 at 7:01 PM
🐾 In this article, Gielen et al discuss integrating #IndigenousKnowledge and modern statistical approaches to model wildlife density based on animal track counts. Read more at doi.org/10.1111/cobi...

#conservation #science
October 19, 2026 at 12:17 AM
Amy Ray Grant is reshaping education by urging teachers to weave Indigenous knowledge and living stories into their classrooms, highlighting the importance of land stewardship and cultural narratives.

Learn more here!

#MissoulaMissoulaCounty #MT #CitizenPortal #IndigenousKnowledge
Amy Ray Grant urges teachers to center Blackfeet land stewardship and living stories
At a Missoula workshop, first-grade teacher Amy Ray Grant asked educators to teach with primary sources that recognize Indigenous creation stories, reciprocal stewardship and the history of the Badger Two Medicine ceded strip, saying teachers should 'seek our guidance' and include tribal perspectives in classroom materials.
citizenportal.ai
October 19, 2026 at 4:56 PM
In this S.E.E.K. @joinseek1 interview, Dave Hodges reflects on the importance of preserving ancestral knowledge while honoring each person’s individual journey of exploration.

#psilocybin #mushrooms #IndigenousKnowledge #Consciousness #spirituality #spiritualjourney
October 16, 2026 at 6:11 PM
“National gathering brings Indigenous midwives together in Thunder Bay” - anishinabeknews.ca/2026/10/nati... - #MaternalHealth #CulturalSafety #IndigenousKnowledge #Midwifery
National gathering brings Indigenous midwives together in Thunder Bay – Anishinabek News
anishinabeknews.ca
October 13, 2026 at 10:23 PM
𝗖𝗲𝗹𝗲𝗯𝗿𝗮𝘁𝗶𝗻𝗴 #𝗡𝗮𝘁𝗶𝗼𝗻𝗮𝗹𝗜𝗻𝗱𝗶𝗴𝗲𝗻𝗼𝘂𝘀𝗣𝗲𝗼𝗽𝗹𝗲𝘀𝗠𝗼𝗻𝘁𝗵𝟮𝟬𝟮𝟲!

This October, the #UPSLISLib joins the celebration of National Indigenous Peoples Month, honoring the rich cultures, traditions, knowledge systems, and heritage of Indigenous Peoples.

#IndigenousKnowledge #CulturalHeritage #KnowledgePreservation
October 13, 2026 at 8:20 AM
Amadiba youth leaders of Sustaining the Wild Coast (SWC) in Mpondoland, South Africa created a short film showcasing the wisdom of traditional Amadiba food practices, as shared by elders.
www.youtube.com/watch?v=owsI...
#agroecology #Indigenousknowledge #indigenousfood #Amadiba #Mpondoland
Remembering Indigenous Ways - Stories of Food
YouTube video by Kwasuka-sukela
www.youtube.com
October 9, 2026 at 12:59 PM
Indigenous knowledge systems called key to food sovereignty
Tyler Lee didn’t need to read a national report to know that the way his family has ranched cattle on the west side of Lake Manitoba comes from somewhere older than any government program. “A lot of traditional Métis land practices came from paying attention to the land, the animals, the seasons and what was happening around you, then adjusting as needed,” said Lee, a Red River Métis rancher and owner of Mossy Rock Cattle Co. That same idea sits at the centre of a new report from the Council of Canadian Academies (CCA) called Indigenous Knowledge Systems and Food Sovereignty, which argues that Indigenous knowledge systems and healthy food systems are so closely linked that one cannot be strengthened without the other. It also posits that Canadian agriculture and food policy has a long way to go before it treats that knowledge as equal to western science, rather than simply adding it to the pile. The report was commissioned by the federal government’s Indigenous Science, Technology, Engineering and Mathematics (I-STEM) Cluster and produced by an eight-member expert panel chaired by Treena Wasonti:io Delormier, Kanienke’há:ka (Mohawk) from the Mohawk Territory of Kahnawá:ke and associate professor in the School of Human...
www.producer.com
October 6, 2026 at 7:14 PM
Beyond inclusion: Indigenous knowledge, food and water security, and climate resilience
Increasingly, health, food, and environmental policy recognize the interconnectedness of climate change, food systems, water security, and health. The pronounced impacts of climate change, including disruptions to ecosystems, agricultural practices, water availability, and traditional harvesting, compound food insecurity and adverse health outcomes, particularly for Indigenous communities. (1) However, despite some policy reform, dominant approaches often remain fragmented, emphasizing infrastructure, market-based food access, scientific monitoring, or adaptation technologies without adequately addressing colonial land dispossession, socioeconomic inequities, environmental degradation, and the governance structures that shape vulnerability in the first place. In Canada, policy frameworks increasingly acknowledge Indigenous leadership in climate adaptation and stewardship. Recent federal initiatives demonstrate progress toward joint climate action with First Nations, but recognition alone is insufficient, as Indigenous peoples will remain merely participants in externally designed programs, rather than actual decision-makers with authority over lands, waters, food systems, and adaptation priorities. (2) For many Indigenous peoples, however, the relationships between food, land, water, health, and climate are inherent to cultural understandings and lived experiences. These interconnections have long been understood through lived relationships on the land. What is changing is not necessarily the existence of this knowledge, but policy and research institutions’ willingness to recognize it as knowledge...
www.openaccessgovernment.org
October 2, 2026 at 11:12 AM
Northeast's indigenous knowledge shouldn't be confined to heritage symbol, says IIC director
“In today’s context, we always talk about sustainability, but it’s not an option. It is something compulsory if we want humanity to survive,” Ratnabali said at the discussion, titled Indigenous Knowledge Systems as Drivers of Economic Transformation in Northeast India: Institutional Pathways and Sustainable Development, held at Delhi’s India International Centre (IIC). “The learnings people have acquired over generations, because they have learnt to live with nature and safeguard it along with their own livelihoods, are very critical,” she said. The Department of Political Science, IIC and the Ministry of Development of North Eastern Region (DoNER) jointly organised the discussion. The panel included Nani Gopal Mahanta, Vice Chancellor of Gauhati University, G Amarjit Sharma, Special Centre for the Study of North East India, Jawaharlal Nehru University (JNU), and Professor Rekha Saxena, who moderated the discussion. IIC director KN Shrivastava chaired the panel. The speakers argued that the region’s development needs to be rooted in its distinct geography, institutions and traditional practices, while combining these with modern science and technology. “The knowledge system can also be recognised as a source of innovation, entrepreneurship and livelihood. Indigenous knowledge should not just be confined to a heritage symbol, but should be taken as...
theprint.in
October 1, 2026 at 9:53 AM